|
Epics
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Bhagavad Gita
|
|
|
|
|
|
|
Brahma Sutra
|
|
|
|
|
|
|
|
|
Upanishads
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Puranas
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| Others |
| |
|
|
|
Ramanujacharya's Brahma Sutra Bhashya translated By George Thibaut
SriBhashya - Ramanuja's Commentary On Brahma Sutra (Vedanta Sutra)
Sri Bhashya (also spelled as Sri Bhasya) is a commentary of Ramanujacharya on the Brama Sutras (also known as Vedanta Sutras) of Badarayana. In this bhashya, Ramanuja presents the fundamental philosophical principles of Visistadvaita based on his interpretation of the Upanishads, Bhagavad-gita and other smrti texts. In his Sri-bhashya he describes the three categories of reality (tattvas): God, soul and matter, which have been used by the later Vaisnava theologians including Madhva. The principles of bhakti as a means to liberation were also developed.
|
|
2. But there is.
But there is origination of Ether. For Scripture, which is concerned with matters transcending sense perception, is able to establish the truth even of the origination of Ether, although this be not proved by other means of knowledge.
p. 533
[paragraph continues] And in a matter known from Scripture a contradictory inference, such as that Ether cannot originate because it is without parts, is not of sufficient force. That the non-originatedness of the Self also does not rest on its being without parts will be shown further on.--Here the Pûrvapakshin raises an objection.
|
|
