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Ramanujacharya's Brahma Sutra Bhashya translated By George Thibaut
SriBhashya - Ramanuja's Commentary On Brahma Sutra (Vedanta Sutra)

Sri Bhashya (also spelled as Sri Bhasya) is a commentary of Ramanujacharya on the Brama Sutras (also known as Vedanta Sutras) of Badarayana. In this bhashya, Ramanuja presents the fundamental philosophical principles of Visistadvaita based on his interpretation of the Upanishads, Bhagavad-gita and other smrti texts. In his Sri-bhashya he describes the three categories of reality (tattvas): God, soul and matter, which have been used by the later Vaisnava theologians including Madhva. The principles of bhakti as a means to liberation were also developed.

19. And (the qualities) thus being equal, on account of non-difference.

In the book of the Vâgasaneyaka, called Agnirahasya, we meet with a meditation on Brahman called Sândilyavidyâ; and there is also a Sândilya-vidyâ in the Brihadâranyaka . The Pûrvapakshin holds that these two meditations are different since the latter text mentions qualities--such as Brahman being the lord of all--which are not mentioned in the former; the objects of meditation thus being different, the meditations themselves are different.

p. 642

[paragraph continues] --This the Sûtra negatives. The object of meditation is 'equal,' for both texts state the same qualities, such as 'consisting of mind,' and so on; and the additional qualities stated in the Brihad-âranyaka, such as the rulership of Brahman,'do not differ' from those equally stated by both texts, such as Brahman realising all its purposes, and so on. Thus the objects of meditation do not differ in character.--Here terminates the adhikarana of 'what is equal.'

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