An article by
Sri Swami Sivananda, the founder of Divine Life Society
The Puranas are of the same class as the
Itihasas (the Ramayana, Mahabharata, etc.). They have five
characteristics (Pancha Lakshana), viz., history, cosmology (with various
symbolical illustrations of philosophical principles), secondary creation,
genealogy of kings, and of Manvantaras (the period of Manu’s rule consisting
of 71 celestial Yugas or 308,448,000 years). All the Puranas belong to the class
of Suhrit-Sammitas, or the Friendly Treatises, while the Vedas are called
the Prabhu-Sammitas or the Commanding Treatises with great authority.
Vyasa is the compiler of the Puranas from age
to age; and for this age, he is Krishna-Dvaipayana, the son of Parasara.
The Puranas were written to popularise the
religion of the Vedas. They contain the essence of the Vedas. The aim of the
Puranas is to impress on the minds of the masses the teachings of the Vedas and
to generate in them devotion to God, through concrete examples, myths, stories,
legends, lives of saints, kings and great men, allegories and chronicles of
great historical events. The sages made use of these things to illustrate the
eternal principles of religion. The Puranas were meant, not for the scholars,
but for the ordinary people who could not understand high philosophy and who
could not study the Vedas.
The Darsanas or schools of philosophy are very
stiff. They are meant only for the learned few. The Puranas are meant for the
masses with inferior intellect. Religion is taught in a very easy and
interesting way through the Puranas. Even to this day, the Puranas are popular.
The Puranas contain the history of remote times. They also give a description of
the regions of the universe not visible to the ordinary physical eye. They are
very interesting to read and are full of information of all kinds. Children hear
the stories from their grandmothers. Pundits and Purohits hold Kathas or
religious discourses in temples, on banks of rivers and in other important
places. Agriculturists, labourers and bazaar people hear the stories.
There are eighteen main Puranas and an equal
number of subsidiary Puranas or Upa-Puranas. The main Puranas are: Vishnu Purana,
Naradiya Purana, Srimad Bhagavata Purana, Garuda (Suparna) Purana, Padma Purana,
Varaha Purana, Brahma Purana, Brahmanda Purana, Brahma Vaivarta Purana,
Markandeya Purana, Bhavishya Purana, Vamana Purana, Matsya Purana, Kurma Purana,
Linga Purana, Siva Purana, Skanda Purana and Agni Purana. Of these, six are
Sattvic Puranas and glorify Vishnu; six are Rajasic and glorify Brahma; six are
Tamasic and they glorify Siva.
Neophytes or beginners in the spiritual path
are puzzled when they go through Siva Purana and Vishnu Purana. In Siva Purana,
Lord Siva is highly eulogised and an inferior position is given to Lord Vishnu.
Sometimes Vishnu is belittled. In Vishnu Purana, Lord Hari is highly eulogised
and an inferior status is given to Lord Siva. Sometimes Lord Siva is belittled.
This is only to increase the faith of the devotees in their particular
Ishta-Devata. Lord Siva and Lord Vishnu are one.
The best among the Puranas are the Srimad
Bhagavata and the Vishnu Purana. The most popular is the Srimad Bhagavata Purana.
Next comes Vishnu Purana. A portion of the Markandeya Purana is well known to
all Hindus as Chandi, or Devimahatmya. Worship of God as the
Divine Mother is its theme. Chandi is read widely by the Hindus on sacred days
and Navaratri (Durga Puja) days.
Ten Avataras And
The Srimad Bhagavata Purana is a chronicle of
the various Avataras of Lord Vishnu. There are ten Avataras of Vishnu. The aim
of every Avatara is to save the world from some great danger, to destroy the
wicked and protect the virtuous. The ten Avataras are: Matsya (The Fish),
Kurma (The Tortoise), Varaha (The Boar), Narasimha (The Man-Lion), Vamana
(The Dwarf), Parasurama (Rama with the axe, the destroyer of the
Kshatriya race), Ramachandra (the hero of the Ramayana—the son of
Dasaratha, who destroyed Ravana), Sri Krishna, the teacher of the Gita, Buddha
(the prince-ascetic, founder of Buddhism), and Kalki (the hero riding
on a white horse, who is to come at the end of the Kali-Yuga).
The object of the Matsya Avatara was to save
Vaivasvata Manu from destruction by a deluge. The object of Kurma Avatara was to
enable the world to recover some precious things which were lost in the deluge.
The Kurma gave its back for keeping the churning rod when the Gods and the
Asuras churned the ocean of milk. The purpose of Varaha Avatara was to rescue,
from the waters, the earth which had been dragged down by a demon named
Hiranyaksha. The purpose of Narasimha Avatara, half-lion and half-man, was to
free the world from the oppression of Hiranyakasipu, a demon, the father of
Bhakta Prahlada. The object of Vamana Avatara was to restore the power of the
gods which had been eclipsed by the penance and devotion of King Bali. The
object of Parasurama Avatara was to deliver the country from the oppression of
the Kshatriya rulers. Parasurama destroyed the Kshatriya race twenty-one times.
The object of Rama Avatara was to destroy the wicked Ravana. The object of Sri
Krishna Avatara was to destroy Kamsa and other demons, to deliver His wonderful
message of the Gita in the Mahabharata war, and to become the centre of the
Bhakti schools of India. The object of Buddha Avatara was to prohibit animal
sacrifices and teach piety. The object of the Kalki Avatara is the destruction
of the wicked and the re-establishment of virtue.
Lilas of Lord
Lord Siva incarnated himself in the form of
Dakshinamurti to impart knowledge to the four Kumaras. He took human form to
initiate Sambandhar, Manikkavasagar, Pattinathar. He appeared in flesh and blood
to help his devotees and relieve their sufferings. The divine Lilas or
sports of Lord Siva are recorded in the Tamil Puranas like Siva Purana, Periya
Purana, Siva Parakramam and Tiruvilayadal Purana.
The eighteen Upa-Puranas are: Sanatkumara,
Narasimha, Brihannaradiya, Sivarahasya, Durvasa, Kapila, Vamana, Bhargava,
Varuna, Kalika, Samba, Nandi, Surya, Parasara, Vasishtha, Devi-Bhagavata, Ganesa
Study of the Puranas, listening to sacred
recitals of scriptures, describing and expounding of the transcendent Lilas of
the Blessed Lord—these form an important part of Sadhana of the Lord’s
devotees. It is most pleasing to the Lord. Sravana is a part of Navavidha-Bhakti.
Kathas and Upanyasas open the springs of devotion in the hearts of
hearers and develop Prema-Bhakti which confers immortality on the Jiva.
The language of the Vedas is archaic, and the
subtle philosophy of Vedanta and the Upanishads is extremely difficult to grasp
and assimilate. Hence, the Puranas are of special value as they present
philosophical truths and precious teachings in an easier manner. They give ready
access to the mysteries of life and the key to bliss. Imbibe their teachings.
Start a new life of Dharma-Nishtha and Adhyatmic Sadhana from this
very day, and attain Immortality.